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26 When Gaal son of Ebed moved into Shechem with his kinsfolk, the lords of Shechem put confidence in him. 27 They went out into the field and gathered the grapes from their vineyards, trod them, and celebrated. Then they went into the temple of their god, ate and drank, and ridiculed Abimelech.(A) 28 Gaal son of Ebed said, “Who is Abimelech, and who are we of Shechem, that we should serve him? Did not the son of Jerubbaal and Zebul his officer serve the men of Hamor father of Shechem? Why then should we serve him?(B) 29 If only this people were under my command! Then I would remove Abimelech; I would say[a] to him, ‘Increase your army and come out.’ ”(C)

30 When Zebul the ruler of the city heard the words of Gaal son of Ebed, his anger was kindled. 31 He sent messengers to Abimelech at Arumah,[b] saying, “Look, Gaal son of Ebed and his kinsfolk have come to Shechem, and they are stirring up[c] the city against you. 32 Now therefore, go by night, you and the troops who are with you, and lie in wait in the fields. 33 Then early in the morning, as soon as the sun rises, get up and rush on the city, and when he and the troops who are with him come out against you, you may deal with them as best you can.”(D)

34 So Abimelech and all the troops with him got up by night and lay in wait against Shechem in four companies. 35 When Gaal son of Ebed went out and stood in the entrance of the gate of the city, Abimelech and the troops with him rose from the ambush. 36 And when Gaal saw them, he said to Zebul, “Look, people are coming down from the mountaintops!” And Zebul said to him, “The shadows on the mountains look like people to you.” 37 Gaal spoke again and said, “Look, people are coming down from Tabbur-erez, and one company is coming from the direction of Elon-meonenim.”[d](E) 38 Then Zebul said to him, “Where is your boast[e] now, you who said, ‘Who is Abimelech, that we should serve him?’ Are not these the troops you made light of? Go out now and fight with them.”(F) 39 So Gaal went out at the head of the lords of Shechem and fought with Abimelech.(G) 40 Abimelech chased him, and he fled before him. Many fell wounded, up to the entrance of the gate. 41 So Abimelech resided at Arumah, and Zebul drove out Gaal and his kinsfolk, so that they could not live on at Shechem.

42 On the following day the people went out into the fields. When Abimelech was told, 43 he took his troops and divided them into three companies and lay in wait in the fields. When he looked and saw the people coming out of the city, he rose against them and killed them. 44 Abimelech and the company that was[f] with him rushed forward and stood at the entrance of the gate of the city, while the two companies rushed on all who were in the fields and killed them. 45 Abimelech fought against the city all that day; he took the city and killed the people who were in it, and he razed the city and sowed it with salt.(H)

46 When all the lords of the Tower of Shechem heard of it, they entered the stronghold of the temple of El-berith.(I) 47 Abimelech was told that all the lords of the Tower of Shechem were gathered together. 48 So Abimelech went up to Mount Zalmon, he and all the troops who were with him. Abimelech took an ax in his hand, cut down a bundle of brushwood, and took it up and laid it on his shoulder. Then he said to the troops with him, “What you have seen me do, do quickly, as I have done.”(J) 49 So every one of the troops cut down a bundle and following Abimelech put it against the stronghold, and they set the stronghold on fire over them, so that all the people of the Tower of Shechem also died, about a thousand men and women.

50 Then Abimelech went to Thebez and encamped against Thebez and took it.(K) 51 But there was a strong tower within the city, and all the men and women and all the lords of the city fled to it and shut themselves in, and they went to the roof of the tower. 52 Abimelech came to the tower and fought against it and came near to the entrance of the tower to burn it with fire. 53 But a certain woman threw an upper millstone on Abimelech’s head and crushed his skull.(L) 54 Immediately he called to the young man who carried his armor and said to him, “Draw your sword and kill me, so people will not say about me, ‘A woman killed him.’ ” So the young man thrust him through, and he died. 55 When the Israelites saw that Abimelech was dead, they all went home. 56 Thus God repaid Abimelech for the crime he committed against his father in killing his seventy brothers;(M) 57 and God also made all the wickedness of the people of Shechem fall back on their heads, and on them came the curse of Jotham son of Jerubbaal.(N)

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Footnotes

  1. 9.29 Gk: Heb and he said
  2. 9.31 Cn: Heb Tormah
  3. 9.31 Cn: Heb are besieging
  4. 9.37 That is, diviners’ oak
  5. 9.38 Heb mouth
  6. 9.44 Gk Syr Vg Tg: Heb companies that were

15 For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.[a](A) 16 Where a will[b] is involved, the death of the one who made it must be established. 17 For a will[c] takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Hence not even the first covenant was inaugurated without blood.(B) 19 For when every commandment had been told to all the people by Moses in accordance with the law, he took the blood of calves and goats,[d] with water and scarlet wool and hyssop, and sprinkled both the scroll itself and all the people,(C) 20 saying, “This is the blood of the covenant that God has ordained for you.” 21 And in the same way he sprinkled with the blood both the tent[e] and all the vessels used in worship.(D) 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.(E)

Christ’s Sacrifice Takes Away Sin

23 Thus it was necessary for the sketches of the heavenly things to be purified with these rites, but the heavenly things themselves need better sacrifices than these. 24 For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf.(F) 25 Nor was it to offer himself again and again, as the high priest enters the holy place year after year with blood that is not his own, 26 for then he would have had to suffer again and again since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to remove sin by the sacrifice of himself.(G) 27 And just as it is appointed for mortals to die once and after that the judgment,(H) 28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.(I)

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Footnotes

  1. 9.15 The Greek word used here means both covenant and will
  2. 9.16 The Greek word used here means both covenant and will
  3. 9.17 The Greek word used here means both covenant and will
  4. 9.19 Other ancient authorities lack and goats
  5. 9.21 Or tabernacle

17 Then the Ammonites were called to arms, and they encamped in Gilead, and the Israelites came together, and they encamped at Mizpah.(A) 18 The commanders of the people of Gilead said to one another, “Who will begin the fight against the Ammonites? He shall be head over all the inhabitants of Gilead.”(B)

Jephthah

11 Now Jephthah the Gileadite, the son of a prostitute, was a mighty warrior. Gilead was the father of Jephthah.(C) Gilead’s wife also bore him sons, and when his wife’s sons grew up, they drove Jephthah away, saying to him, “You shall not inherit anything in our father’s house, for you are the son of another woman.” Then Jephthah fled from his brothers and lived in the land of Tob. Outlaws gathered around Jephthah and went raiding with him.(D)

After a time the Ammonites made war against Israel.(E) And when the Ammonites made war against Israel, the elders of Gilead went to bring Jephthah from the land of Tob. They said to Jephthah, “Come and be our commander, so that we may fight with the Ammonites.” But Jephthah said to the elders of Gilead, “Are you not the very ones who rejected me and drove me out of my father’s house? So why do you come to me now when you are in trouble?” The elders of Gilead said to Jephthah, “Nevertheless, we have now turned back to you, so that you may go with us and fight with the Ammonites and become head over us, over all the inhabitants of Gilead.”(F) Jephthah said to the elders of Gilead, “If you bring me home again to fight with the Ammonites and the Lord gives them over to me, I will be your head.” 10 And the elders of Gilead said to Jephthah, “The Lord will be witness between us; we will surely do as you say.”(G) 11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them, and Jephthah spoke all his words before the Lord at Mizpah.(H)

12 Then Jephthah sent messengers to the king of the Ammonites and said, “What is there between you and me, that you have come to me to fight against my land?” 13 The king of the Ammonites answered the messengers of Jephthah, “Because Israel, on coming from Egypt, took away my land from the Arnon to the Jabbok and to the Jordan; now, therefore, restore it peaceably.”(I) 14 Once again Jephthah sent messengers to the king of the Ammonites 15 and said to him, “Thus says Jephthah: Israel did not take away the land of Moab or the land of the Ammonites,(J) 16 but when they came up from Egypt, Israel went through the wilderness to the Red Sea[a] and came to Kadesh.(K) 17 Israel then sent messengers to the king of Edom, saying, ‘Let us pass through your land,’ but the king of Edom would not listen. They also sent to the king of Moab, but he would not consent. So Israel remained at Kadesh. 18 Then they journeyed through the wilderness, went around the land of Edom and the land of Moab, arrived on the east side of the land of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was the boundary of Moab.(L) 19 Israel then sent messengers to King Sihon of the Amorites, king of Heshbon, and Israel said to him, ‘Let us pass through your land to our country.’(M) 20 But Sihon did not trust Israel to pass through his territory, so Sihon gathered all his people together and encamped at Jahaz and fought with Israel.(N) 21 Then the Lord, the God of Israel, gave Sihon and all his people into the hand of Israel, and they defeated them, so Israel occupied all the land of the Amorites, who inhabited that country.(O) 22 They occupied all the territory of the Amorites from the Arnon to the Jabbok and from the wilderness to the Jordan.(P) 23 So now the Lord, the God of Israel, has conquered the Amorites for the benefit of his people Israel. Do you intend to take their place? 24 Should you not possess what your god Chemosh gives you to possess? And should we not be the ones to possess everything that the Lord our God has conquered for our benefit?(Q) 25 Now are you any better than King Balak son of Zippor of Moab? Did he ever enter into conflict with Israel, or did he ever go to war with them?(R) 26 While Israel lived in Heshbon and its villages, and in Aroer and its villages, and in all the towns that are along the Arnon, three hundred years, why did you not recover them within that time?(S) 27 It is not I who have sinned against you, but you are the one who does me wrong by making war on me. Let the Lord, who is judge, decide today for the Israelites or for the Ammonites.”(T) 28 But the king of the Ammonites did not heed the message that Jephthah sent him.

Footnotes

  1. 11.16 Or Sea of Reeds

Christ’s Sacrifice Once for All

10 Since the law has only a shadow of the good things to come and not the true form of these realities, it[a] can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.(A) Otherwise, would they not have ceased being offered, since the worshipers, cleansed once for all, would no longer have any consciousness of sin? But in these sacrifices there is a reminder of sin year after year.(B) For it is impossible for the blood of bulls and goats to take away sins.(C) Consequently, when Christ[b] came into the world, he said,

“Sacrifices and offerings you have not desired,
    but a body you have prepared for me;(D)
in burnt offerings and sin offerings
    you have taken no pleasure.
Then I said, ‘See, I have come to do your will, O God’
    (in the scroll of the book[c] it is written of me).”(E)

When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), then he added, “See, I have come to do your will.” He abolishes the first in order to establish the second. 10 And it is by God’s will[d] that we have been sanctified through the offering of the body of Jesus Christ once for all.(F)

11 And every priest stands day after day at his service, offering again and again the same sacrifices that can never take away sins.(G) 12 But when Christ[e] had offered for all time a single sacrifice for sins, “he sat down at the right hand of God,” 13 and since then has been waiting “until his enemies would be made a footstool for his feet.”(H) 14 For by a single offering he has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us, for after saying,

16 “This is the covenant that I will make with them
    after those days, says the Lord:
I will put my laws in their hearts,
    and I will write them on their minds,”(I)

17 and he adds,

“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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Footnotes

  1. 10.1 Other ancient authorities read they
  2. 10.5 Gk he
  3. 10.7 Meaning of Gk uncertain
  4. 10.10 Gk by that will
  5. 10.12 Gk this one